Faith

The Latchstring of the Eternal

When I saw Tom Hanks’ film Cast Away back in 2000, I thought it was deeply dishonest. A man, Chuck Noland, spends four years on a Pacific island. Alone. A truly desperate situation. Yet, he never, not once, prays or even looks up in search for something higher. He builds a relationship with “Wilson,” a commercial product.

But, now I realize the movie was prophetic. Today, we all live in desperation, and yet we seek or recognize nothing beyond ourselves. Like Chuck Noland, we don’t lift our eyes. And, in our aching loneliness, we also build relationships with cold material objects.

Maybe that’s why our American culture has become so claustrophobic. The walls and ceilings of our imagination keep moving closer. Our freedom to dream and explore has become cramped. Today, a need for help only drives us to Google or YouTube. We seem unable to grasp anything transcendent.

Groping in the Dark

Malachi Martin closed his novel, King of Kings, with an intimate portrait of Israel’s King David as he neared death. In his last days, we see the once-magnificent and fearsome king suffering “rigid and brittle fragileness” and weeping “quiet tears” in the night. Then, we see the dying David “groping for the latchstring in the door that opened out onto the eternal.”[1]

That phrase captures my own heart’s cry. That’s why I find myself in every conversation, meeting, meal, book, movie, sermon, or business transaction, reaching for that latchstring. I am not angry; I am just bored by every voice, tradition, system, idea, or issue littering the terrain around us.

But, I am overwhelmed by God; I care what He ordains and orders in His creation.

Let me meditate in His temple; I want to soak in His simplicities, silences, invisibilities, and abundances. Let me get lost in how He so masterfully conducts the whole orchestra of His cosmos, including seasons, expanses of land and water and space, the incomprehensible sweep of the universe, and, oh yes, those beautiful, complicated, gifted, crazy, devout, irritating, and deranged people whom He created as instruments for His magnificent and beautiful purposes.

Voices

I wonder if we may soon learn what the Apostle John meant when he wrote, “…We are of the earth, and we speak of earthly things, but he has come from heaven and is greater than anyone else.”[2]

I’m sick of “national conversations.” Those voices and opinions are distinctly and uniformly “of the earth.” We just keep recycling them. Forget it; I want to hear a sound from heaven, one that doesn’t sound anything like “earthly things.”

And, frankly, I have a concern about our cleverness in these human conversations. We’re too good at it; I’m too good at it. But, some terrible forces are gathering that simply will not respond to earthly voices. Siri and Alexa cannot tell us what to do. Fox News, The New York Times, Facebook, and other energy centers will be left stuttering. And religious leaders and media will sound just as foolish as all other cultural voices.

One Voice, One Word

Although John the Baptist came from a priestly lineage, nothing about him confirmed that culture. He didn’t wear what they wore, eat what they ate, drink what they drank, write what they wrote, or speak what they spoke. He was not conversant with the establishment. His message didn’t engage them at all.

That voice cut across all the exhausted words and embalmed concepts. He was not interested in dialogue, compromise, or reform. He said, “Repent.” That one word came from God, not from around here. And it rejected norms and traditions and slashed any hope of improvement or accommodation. “Repent” laid an ax at the root of every impotent thought, institution, or authority. The old was dead.

John the Baptist found the latchstring. When he pulled it, the King marched through the gate. He still marches and the territory of His Kingdom continues to increase. Isaiah said that increase will never stop.

Some see all that now. Those who don’t and those who do should lift their eyes. Don’t look down; don’t turn back. Keep looking to the horizon. As sure as the sunrise, something new is coming. And knowledge of the new is already spilling across the land. It will inexorably cover the earth as the waters cover the sea.

[1] Malachi Martin, King of Kings (New York: Simon and Schuster, 1980)

[2] John 3:31, New Living Translation

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The Day Love Arrived

Christmas 1954 marked ten years since my dad’s ship, the USS Princeton, was destroyed in the Battle of Leyte Gulf. That horrific explosion caused sea and sky to trade places. In the vortex of fire and water and hot metal falling from the sky, Dad ended up in a life raft. He was alive but more battle-scarred than anyone could have seen in those days.

My brother Vernon and I grew up in the shadow of the Princeton (Carl was born later). Jack Chinn, a young husband and father of two boys, was a good man caught in a death struggle with a psychological python. A doctor today would surely write “PTSD” on Dad’s chart. During that time, Dad began to wrestle with God, praying long and loudly in our little house. Dad and his God scared me, especially when his physical correction turned dark and violent.

In 1954, he and Mom bought a small farm at the edge of town. The morning after the closing, Dad hated the place. His prayers got longer, louder, and scarier. As a little boy, I slowly realized that my parents had spent all they had on that farm. In fact, I later learned, they only had $9.00 to spend for Christmas. So, they decided to skip gifts for each other and spend that meager amount on gifts for their sons.

Then, on Christmas morning, a pickup from a big lumber yard in town pulled into our driveway. The driver ran up on the porch and knocked. When Dad opened the door, the man handed him a small gift.

“Merry Christmas, Jack.”

Dad thanked the man and opened the box to find a beautiful pocketknife. Although the gift was merely business, he dropped into a dining room chair and began to sob. That was the first time I ever saw Dad cry. Then he looked up at Mom and said, “Now, you’re the only one who didn’t get a Christmas present.”

He couldn’t take it. That apparent injustice pushed his emotions up over the river banks in his heart.

What Mom, Vernon, and I saw that day was probably the collective force of stress. A rough financial period (which didn’t last very long), deep regrets about a major purchase, unrelenting turmoil over buddies who died in the Pacific, and a too-long-too-silent God finally blew him apart.

But the emotional scene in the dining room carried something entirely different to me. I saw the depth of Dad’s love for his family. My parents were always in love with each other, but before that day I hadn’t seen Dad’s love for me. Then, in a raw, spontaneous moment, on Christmas, his love flooded that little farmhouse.

That’s why 1954 remains my favorite childhood Christmas.

Looking back over six decades, I think that day probably caught the first sonar pings of faith for me. I came face-to-face with the magnificent love of my father and my Father.

Like a bead of water holding the image of a mountain, what happened that day caught the elemental character and purpose of God. His Love is His Light, a dominion, invading the dark. I’ve long seen our family as among “those who sat in darkness saw a great light. And for those who lived in the shadow of death, a light has shined.” (Matthew 4:12)

That great Light of God came into the dark. And the Light won. Even Dad’s dark night of the soul was no match for what entered our home that day. That dawning Light slowly drove the darkness from his mind. And, for two little boys, that Light began swallowing the terrible shadow of the Princeton.

That Light was and is a jurisdictional issue. It carries authority and recognizes no boundaries. The darkness has no light and no dominion. As John described so elegantly: “The light shines in the darkness, and the darkness has not overcome it.” (John 1:5).

That simple verse is the best summary of Christmas ever written. I first saw it in action 63 years ago. I still see it every day.

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