William Gaylin

When one person kills another there is immediate revulsion at the nature of the crime. But in time so short as to seem indecent to the members of the personal family, the dead person ceases to exist as an identifiable figure. To those individuals in the community of good will and empathy, warmth, and compassion, only one of the key actors in the drama remains with whom to commiserate— and that is always the criminal. The dead person ceases to be a part of everyday reality, ceases to exist. She is only a figure in a historic event. We inevitably turn away from the past, toward the ongoing reality. And the ongoing reality is the criminal; trapped, anxious, now helpless, isolated, often badgered and bewildered. He usurps the compassion that is justly his victim’s due. He will steal his victim’s moral constituency along with her life.

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