The new movie, The Shack, based on the hit novel of the same name, tells the gripping story of great pain and shocking loss. But right there is where The Shack steps beyond another retelling of the human suffering story. It does so by revealing loss as a doorway to
Cool River Pub is a safe place, a community. Those who gather here are invited to share the honest expression of ideas, impulses, and inspirations. And, the house rules invite (and enforce) good humor, respect, and generosity of spirit.
A friend of mine swears that he once got so lost on back roads that his GPS actually announced, “You have now arrived beyond all knowledge.” I often think of that as I see the rapid spread of serious crises and the parallel collapse of human ability to even understand
I recently had to face my offensive harshness with telemarketers. For the first time I saw one as a fellow human who was struggling, stressed, and locked into a job he hated. And my glorious Edness had just made his load heavier. That epiphany broke something in me that needed
To my great surprise, I learned that trees feel pain (even emitting ultrasonic “screams”), have some capacity for sight, require daily and seasonal periods of rest, possess memory, communicate with other trees, defend themselves when attacked, care for their young, build friendships with other trees, pass wisdom down to the next generation, fight to survive, and extend respect to the other members of their community.
In a recent Washington Post op-ed, a freelance journalist wrote that she would not (as was her custom) rent out parts of her Washington home to Inauguration participants this year. She explained that she just couldn’t bring the hate of Trump supporters into her neighborhood. Of course, had Secretary Clinton
Minutes before I spoke to a Christian leadership retreat, another speaker took a position disputing what I would soon be saying. Wanting to avoid conflict or embarrassment, I discreetly asked my friend Mike Bishop to step outside. When I sought his counsel, he nodded his understanding and said, “Just remember, and,
I am so grateful for the quiet and gentle rhythms of my life; marriage, family, friends, Middle Tennessee, good books, good food, and the pulsating possibility of touching eternity in life’s peaceful moments and places. But, for some reason, in presidential election years I often turn away from all of
Why would anyone choose to live in a place of mortal danger? And if and when that danger’s noose tightened into a choking death, why would anyone refuse to leave that place? Those very serious questions crouched in the corner of my mind as I read John W. Kiser’s The
Over the past 18 months I’ve been working in a laboratory of loss. Through our son Paul’s death, my participation in a study of education in American, my knee replacement surgery, post-surgical recovery and rehab, relocating, political realignments, and global immigration dynamics, I kept being drawn to the issue of
What do you do when a lightning bolt explodes out of a clear sky, blowing your body, soul, and spirit apart? Do you collapse into a pile of smoking rubble? Escape into chemicals, fight to regain control, choose suicide? Or, surrender to the One Who “directs the steps of the godly” and “delights in every detail of their lives?” (Psalm 37:23 NLT).